DREAM OF TWO PILLARS
BY FR. JOHN BOSCO
"Imagine yourself to be with me on the seashore, or better, on an isolated rock and not to see any patch of land other than that under your feet. On the whole of that vast sheet of water you see an innumerable fleet of ships in battle array. The prows of the ships are formed into sharp, spear-like points so that wherever they are thrust they pierce and completely destroy. These ships are armed with cannons, with lots of rifles, with incendiary materials, with other firearms of all kinds, and also with books, and advance against a ship very much bigger and higher than themselves and try to dash against it with the prows or burn it or in some way to do it every possible harm."
"As escorts to that majestic fully equipped ship, there are many smaller ships, which receive commands by signal from it and carry out movements to defend themselves from the opposing fleet.
| In the
the immense expanse of sea, two mighty columns of great height arise a
little distance the one from the other. On the top of one, there is the
statue of the Immaculate Virgin, from whose feet hangs a large placard
with this inscription: Auxilium Christianorum - "Help of
Christians"; on the other, which is much higher and bigger, stands a
Host of great size proportionate to the column and beneath is another
placard with the words: Salus Credentium - Salvation of the
"The supreme commander of the big ship is the Sovereign Pontiff. He, seeing the fury of the enemies and the evils among which his faithful find themselves, determines to summon around himself the captains of the smaller ships to hold a council and decide what is to be done.
All the captains come aboard and gather around the Pope. They hold a meeting, but meantime the wind and the waves gather in storm, so they are sent back to control their own ships. There comes a short lull; for a second time the Pope gathers the captains around him, while the flag-ship goes on its course. But the frightful storm returns. The Pope stands at the helm and all his energies are directed to steering the ship towards those two columns from whose summits hang many anchors and strong hooks linked to chains.
"All the enemy ships move to attack it, and they try in every way to stop it and to sink it: some with books and writings or inflammable materials, of which they are full; others with firearms, with rifles and with rams. The battle rages ever more relentlessly. The enemy prows thrust violently, but their efforts and impact prove useless. They make attempts in vain and waste all their labor and ammunition; the big ship goes safely and smoothly on its way. Sometimes it happens that, struck by formidable blows, it gets large, deep gaps in its sides; but no sooner is the harm done that a gentle breeze blows from the two columns and the cracks close up and the gaps are stopped immediately.
Meanwhile, the guns of the assailants are blown up, the rifles and other arms and prows are broken; many ships are shattered and sink into the sea. Then, the frenzied enemies strive to fight hand to hand, with fists, with blows, with blasphemy and with curses.
"Suddenly the Pope falls gravely wounded. Immediately, those who are with him run to help him and they lift him up. A second time the Pope is struck, he falls again and dies. A shout of victory and joy rings out amongst the enemies; from their ships an unspeakable mockery arises.
But hardly is the Pontiff dead than another takes his place. The pilots, having met together, have elected the Pope so promptly that the news of the death of the Pope coincides with the news of the election of the successor. The adversaries begin to lose courage.
"The new Pope, putting the enemy to rout and overcoming every obstacle, guides the ship right up to the two columns and comes to rest between them; he makes it fast with a light chain that hangs from the bow to an anchor of the column on which stands the Host; and with another light chain which hangs from the stern, he fastens it at the opposite end to another anchor hanging from the column on which stands the Immaculate Virgin.
At this point, a great convulsion takes place. All the ships that until then had fought against the Pope's ship are scattered; they flee away, collide and break to pieces one against another. Some sink and try to sink others. Several small ships that had fought gallantly for the Pope race to be the first to bind themselves to those two columns. Many other ships, having retreated through fear of the battle, cautiously watch from far away; the wrecks of the broken ships having been scattered in the whirlpools of the sea, they in their turn sail in good earnest to those two columns, and having reached them, they make themselves fast to the hooks hanging down from them and their they remain safe, together with the principal ship, on which is the Pope. Over the sea their reigns a great calm."
The Rosary Congress - Overview
The "Pillars of Victory" are thus clearly made known to us - Jesus in the Eucharist and true devotion to the Blessed Virgin Mary. On a national and international level today, it is the Rosary Congress movement that is working to firmly establish these two pillars everywhere it goes. The Rosary Congress is a gift from Our Lady for the pivotal work of establishing everywhere the Pillars of Victory prophesied by Don Bosco.
HOW IT ALL BEGAN In 1978, our Holy Father requested permission to visit Poland. The government would permit him to enter Poland if he would visit only those places predetermined by the government. The Holy Father desired to visit other places. Permission was not granted; the trip to his homeland seemed to be in jeopardy.
On December 8, 1978, through a private revelation, Our Lady requested seven days and nights of continuous Rosaries to be said from May 1 - 7, 1979, at the shrine of Our Lady of Czestochowa. The prayers were to be offered for a resolution of the impasse preventing the papal pilgrimage.
THE HIERARCHY SUPPORTS IT On the same day (Dec. 8), Our Lady's request was relayed to Bishop Zbigniew Kraszewski, a member of the Polish episco- pate's Marian Commission. He said, "it is good to pray in front of the Blessed Sacrament. It is good to say the Rosary for the intentions of the Pope. It is good to pray at Jasna Gora. Do it!" The next day, the late Bishop Stefan Barela, Ordinary of Czestochowa and president of the bishops' Marian Commission was approached. He was pleased with the idea of seven days of prayer and encouraged it. However, he advised that it not be called a congress, for he feared possible repercussions from governmental authorities. "If you do not call it a congress, it will be easier for you to organize," he said.
TITLE SIEGE OF JERICHO
The seven-day prayer vigil or Rosary Congress began as requested on May 1. It was soon popularly referred to as the "Siege of Jericho", reminiscent of the Old Testament battle, because participants believed they “were destroying the walls of satanic darkness ... overcoming the gates of hell ... fighting the princes and rulers of darkness. Such was the form of our prayers and meditations," said one organizer and participant.
AROUND THE CLOCK PRAYER
That first congress featured 15 conferences on the Rosary in Jasna Gora's Rosary Chapel. From 7 a.m. to 9 p.m. there was a continuous sequence of Masses, Rosaries and adoration of the Blessed Sacrament in the Sacred Heart Chapel. From 9 p.m. to 5 a.m. Rosaries were prayed before the miraculous icon of Our Lady of Czestochowa.
As the Rosary Congress was beginning, Bishop Kraszewski was informed again by Polish Communist authorities on May 2 that the Pope would be permitted to visit Poland, but with a limited itinerary. The bishop reportedly answered that the governmental restrictions would bring shame on the nation in the year marking the 1000th anniversary of Polish Christianity. The Pope would not come to Poland with such restrictions, he said.
A TRIUMPH FOR OUR LADY
On May 7, the last day of the Rosary Congress at Jasna Gora, the government unexpectedly relented and removed the major obstacles to the papal visit. The Polish people credit the Rosary Congress, or "Siege of Jericho", with clearing the path for the Pope's visit. Since that time, whenever Pope John Paul II makes any apostolic journey outside of Rome, somewhere in Poland there is a Rosary Congress offered for his intentions and protection.
THE POWER OF THE ROSARY
After the official prayer of the Church, the
the most powerful form of prayer. It is said that in 1214, the Blessed
Virgin told St. Dominic that the principal weapon the Holy Trinity
upon to reform the world is the Rosary. Throughout history there are
examples showing the power of Our Lady when humanity turns to her
through the Rosary. A few instances worth recalling:
The Rosary Congress is a cenacle of prayer that hastens hasten the triumph of the Immaculate Heart of Mary. This truly spiritual experience is a foretaste of how beautiful the world will be when humanity returns to the love and service of God. It will be that period of peace foretold by Our Lady of Fatima wherein the Eucharistic Heart of Jesus will be the center of our lives and the Holy Spirit win fill our hearts with the fire of His love to renew the face of the earth.
... Jesus, who has taught us the prayer to invoke the coming of the reign of God upon earth, will at last see fulfilled this prayer of His, because He will restore his reign. And creation will again be a new garden where Christ will be glorified by all and His divine kingship will be welcomed and exalted. It will be a universal reign of peace, of grace, of beauty, of harmony, of communion, of holiness, of justice and of peace.
The great mercy will come to you as a burning fire of love and will be brought by the Holy Spirit who is given to us by the Father and the Son, so that the Father may see Himself loved by all his brothers (O.L.S. July 3, 1987).
The Cenacle or upper room in which the Eucharist was instituted at the Last Supper was also the scene of the first novena in preparation for the descent of the Holy Spirit. At His Ascension Jesus had asked His disciples to return to Jerusalem and await there the Gift He would send them at Pentecost. So they gathered in the cenacle around the Holy Mother in continuous prayer. Now, Our Lady invites us to gather with her again in cenacles of prayer and fraternity to await the second Pentecost.
... Only in the cenacle of my Immaculate Heart, when the whole Church will have entered in, will the great prodigy of the second Pentecost take place. It will be a divine fire of purification and of sanctification that will renew the entire face of the earth” (O.L.S. June 7,1987).
In that spirit, a Rosary Congress desires to be nothing but a continuous cenacle. Following the Polish example much time is spent in Eucharistic adoration while meditating on the central mysteries of our Faith in the prayer of the holy Rosary; conferences help to enlighten and strengthen our Faith; and all is enveloped in a spirit of penance and reparation for our sins and for the sins of humanity in order to call down God's mercy upon our the whole world.
Finally, but far from least in importance, it
is to be
remembered that every Rosary Congress has the explicit desire and
to be united with Our Holy Father, and to pray for his special